Each and every person of the Sikh community are observed as equal. All individuals, no matter their gender, race, disability, class or wealth, are treated with respect and dignity. Sikhs’ trust within the coherence of humanity is emphasised through their actions within the gurdwara and therefore the local people. The woman is born from woman; there's none without her. Nanak, Var Asa, pg. 473.
The unity of humanity is imitated within
the gurdwara and
so the Sikh community in various ways:
·
There is
not any distinction between men and ladies within the
gurdwara or the community.
·
Men and
ladies can participate altogether aspects of
worship.
·
All men and
ladies can lead worship by reading the Guru Adi Granth and
playing music.
·
All people are equivalent within the sangat.
·
Anyone who wishes to are often initiated into the Sikh faith and
become a part
of the Khalsa. Sikhs do that by participating within the Amrit
Sanskar ceremony and becoming an Amritdhari Sikh.
The story of Malik Bhago and Lalo
This information is very important to Sikhs for many
causes: it demonstrates that each and every person is equal and should be treated
with respect and equality; it shows that the class structure should be
rejected, and
every one humans should be seen as important; it shows that
Sikhs should perform sewa and do what they will to assist people
in need.
Sikh beliefs
Sikhs trust the cycle of samsara
and believe that
everybody features a chance to succeed in Waheguru in
mukti. So
as to succeed in mukti, Sikhs must live their lives with
Waheguru in their mind in the least times. They need to also
act amorously and
compassion towards others. Therefore, they plan to live their
lives during
a God-centred way.
The 3rd guru of Sikh religion,
Guru Amar Das ji, said that nobody should be permitted into his presence until
that person had eaten within the Guru’s Kitchen, or Guru ka Langar. Of
course, it had
been an exquisite service to form sure that everybody had
this basic need for food taken care of before seeing the Guru. But Guru Amar
Das had additional aim in mind. When you eat in the Guru ka Langar all
the people sit on the same row, on the floor and everybody eats an equivalent food.
This practice ensures that every person coming to ascertain the Guru
would be reminded that they were neither above nor below anyone else.
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