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  Each and every person of the Sikh community are observed as equal. All individuals,  no matter  their gender, race, disability, class or wealth, are treated with respect and dignity. Sikhs’ trust  within the  coherence of humanity is emphasised through their actions within the gurdwara  and therefore the  local people . The woman is born from woman;  there's  none without her.  Nanak , Var Asa, pg. 473 . The unity of humanity is imitated within the gurdwara  and so the  Sikh community in various ways: ·         There  is not any  distinction between men  and ladies  within the gurdwara or the community. ·         Men  and ladies  can  participate  altogether  aspects of worship. ·         All men  and ladies  can lead worship by reading the Guru  Adi Granth  and playing music. ·         All people are equivalent within the sangat. ·         Anyone who wishes to  are often  initiated into the Sikh faith and become  a part of  the Khalsa. Sikhs  do that  by  participa

Spirit of the Sikh

  SPIRIT OF THE SIKH (MEDITATIONS ON RELIGION  and therefore the  SPIRITUAL EXPERIENCE) PART I PURAN SINGH INTRODUCTORY Spirit of the Sikh, written between 1927 and 1930,  is probably  the last work of Professor Puran Singh, unless what  consistent with  the statement of his son, the late Raminder Singh, he scribbled on his bedside charts while laying sick, be taken  under consideration . He caught the fatal disease of tuberculosis during the last years of  the last decade  of the twenties; and this assuming the ‘galloping’ character, he  gave up the ghost  in March 1931. Puran Singh’s whole life was passed in writing activity  which will  be called ‘feverish’ without the implication of a mere metaphor.  A huge  mass  of labor  poured out from his pen–on the science of biochemistry  during which  he held a professorship at the Imperial Forest Research Institute, Dehra Dun; English belles-letters dramatic of avid devoutness to the holy Gurus of Sikhism and their teaching and of warm h